75. PREFACE - The bad Spirits are those who hove not yet been touched by repentance, who delight in evil and who feel no regrets for this. They are insensitive to reprimands, repel prayer and frequently blaspheme in God's name. They are those hardened Spirits, who after death seek vengeance upon men for the suffering they had endured and pursue with hate all who practised evil against them during their existence, by either obsessing them or by exercising all kinds of disastrous influences over them (See chapter 10, item 6, and chapter 12, items 5 & 6).
There are two distinct categories of perverse Spirits: those who are plainly evil and those who are hypocrites. It is infinitely easier to bring the first ones back to goodness than the last ones. The first, more often than not, have brutal and coarse natures, just as is seen in men; they practise evil more from instinct than from calculation and do not seek to appear better than they are. However, there is in them a latent germ that needs to open up, which is usually achieved by means of perseverance; firm benevolence, counselling, reasoning and prayer. It h05 been noticed that in
automatic-writing these Spirits have difficulty in writing the name of God, which is a sign of an instinctive fear, an intimate voice of conscience which tells them they are unworthy. It is at this point that they ore ready to convert themselves and we can hove high hopes for them; we only need to find the vulnerable point in their hearts.
Hypocritical Spirits ore almost always very intelligent. But they do not have a grain of sensitivity in their hearts; nothing touches them. They simulate all the good sentiments so as to gain confidences and are happy when they encounter those who are foolish enough to accept them as good Spirits, because then they can control them as they like. The name of God, far from inspiring the least tremor of fear, serves them as a mask to cover their vileness. In both the invisible and visible worlds, the hypocrites are the most dangerous of beings because they act in the shadows, without anyone suspecting; they have only apparent faith, never real faith.