INSULTS AND VIOLENCE
1. Blessed are the meek: for they shall inherit the earth (Matthew, 5: 5).
2. Blessed are the peacemakers: for they shall be called the children of God (Matthew, 5: 9).
3. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgement: but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgement: and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of hell fire (Matthew, 5.. 21 & 22).
4. By these maxims Jesus makes meekness, moderation, docility, affability and patience the Law. Consequently condemning violence, anger and all discourteous expressions towards others. For example, Raca was a disdainful expression amongst the Hebrews meaning a worthless person, and was accompanied by pronounced spitting and turning the head to one side. At one point Jesus goes so far as to threaten anyone who says to another - you are insane - with the fire of hell.
It therefore becomes evident that here, as in all circumstances, the intention aggravates or lessens the offence. But why should a simple word become something so grave as to warrant such severe reproof? This is because every offensive word expresses a sentiment that is contrary to the laws of love and charity, which preside over all human relationships, and between them maintain cordiality and union. By sustaining hate and animosity we are undermining reciprocated benevolence and fraternity. In short, it is because next to humility before God, charity to your neighbour is the first law of all Christians.
5. But what did Jesus mean by the words "Blessed are the meek, for they shall inherit the earth," when He had recommended that mankind renounce all worldly goods after having promised those of Heaven?
While awaiting heavenly riches, mankind has need of the Earth on which to live. Jesus is only recommending that we do not give more importance to worldly goods than to the others. By these words He wishes to say that till now worldly goods have been monopolized by those who are violent, to the detriment of the meek and pacific, who frequently lack even the necessities of life while others have superfluity. Jesus promises justice will be done on Earth as it is in Heaven because the meek will be called God's children. When humanity submits itself to the law of love and charity, then selfishness will cease to exist; the weak and peaceful will no longer be exploited or crushed by the strong and violent. This will be the condition of the Earth when this planet becomes a happy world because it has rid itself of all evil, according to the law of progress and the promise made by Jesus.