Allan Kardec

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17. In the same aspect, Spiritism produces yet another equally positive result, one which is perhaps even more decisive. It presents to us these actual suicides, who inform us of the unhappy situation in which they find themselves, so proving that no one violates God's laws with impunity. God prohibits Man to cut short his own life. Amongst these suicides there are those whose suffering, although temporary and not eternal, is none the less terrible and of such a nature as to make those who might be considering this act reflect, before leaving this world sooner than God ordained. The Spiritist however, has various reasons against the idea of suicide: the certainty of a future life in which he knows that his happiness will be in proportion to his misfortunes and the degree of resignation shown while on Earth; the certainty that if he abbreviates his life he will in fact reap the exact opposite of the desired result.

By liberating himself from a trial in this manner, he will consequently encounter another and far worse one in its place, longer and more terrible. The Spiritist knows that he is mistaken in imagining that by killing himself he will reach Heaven more quickly; he knows that suicide is an obstacle which will prevent him joining those he loves and hopes to meet on the other side. From whence the consequences of suicide, which only bring deceptions, are against his own interests. For these reasons alone the number of people already saved from suicide is quite considerable. From this we may conclude that when all men and women are Spiritists, conscious suicide will cease to exist.

When comparing the results of materialist doctrines with those of the Spiritist Doctrine, on this one point alone we are forced to recognise that whereas the logic of the first leads towards suicide, the second prevents suicide, which is a fact proven on many occasions.

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