THE MOTE AND THE BEAM IN THE EYE
9. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye (Matthew, 7: 3-5).
10. One of the follies of humanity consists in seeing wrong-doing and evil in others before seeing it in ourselves. In order to be able to judge ourselves, it is first necessary that we see ourselves intimately reflected, as in a mirror. To be permitted, as it were, to look at oneself from the outside, as if we were someone else, so that we can ask ourselves what we would think if we saw someone doing what we do. Beyond all doubt pride is what induces us to disguise all our faults, both moral and physical, even from ourselves. Such folly is essentially against charity seeing that true charity is always modest, unadorned and indulgent. Prideful charity is a contradiction, as these two sentiments neutralize one another. With effect, how can someone who is sufficiently conceited as to believe in the importance of their own personality and the supremacy of their own qualities, at the same time possess abnegation? That is to say sufficient abnegation so as to be able to cause the goodness in others to stand out, knowing that this would eclipse them: instead of extolling the evil which only casts false glory upon themself. Pride, being the father of many vices, is also the negation of many virtues. It is found to be the motive and base for almost all human actions. Therefore, it was because pride is the principle obstacle to progress, that Jesus tried so hard to combat it.