TO THOSE WHO HAVE WILL BE GIVEN MORE
13. And the disciples came, and said unto Him, Why speaketh Thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the Kingdom of Heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance.' but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not.' and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand,. and seeing ye shall see, and shall not perceive (Matthew, 13: 10-14).
14. And He said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you.' and unto you that hear shall be given more. For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath (Mark, 4.. 24 & 25).
15. "For whosoever hath, to him shall be given, but whosoever hath not, from him shall be taken away." Let us meditate on these great teachings which have so often seemed paradoxical. 'He who has received' signifies those who possess the meaning of the divine Word. They have received it solely because they have tried to be worthy of it and because the Lord, in His merciful love, animates the efforts of those who are inclined towards goodness. By their unceasing perseverance their efforts attract the blessing of God, which acts as a magnet calling to itself progressive betterment. It is these copious blessings which make them strong enough to scale the sacred mountain on whose pinnacle is to be found rest after labour.
"From whosoever hath not, or but little, shall be taken away." This should be understood as a figurative antithesis. God does not retract the good He has conceded. Blind and deaf humanity! Use your intelligence and your hearts; see with the eyes of your spirit; listen by means of your soul and do not interpret so coarsely and unjustly the words of He Who makes the justice of God shine resplendently before your eyes. It is not God who takes away from the one who has but little, but that Spirit itself who, by being wasteful and careless, does not know how to conserve, increase, and bring to fulfilment the mite which had been given to that heart.
The son who does not cultivate the field which the work of his father had conquered for his inheritance, will see it covered with weeds. Is it then his father who takes away the harvest he did not prepare? If through lack of care he allowed the seedlings, destined to produce the crop, to wither, is it the father he should accuse for their having produced nothing? No, it is not. Instead of accusing the one who had done all the preparing, as if he were guilty of taking it back, he should complain to the real author of his miseries. With repentance and desire to be industrious, the son should put himself to work courageously to reclaim the soil by sheer will-power, digging deeply with the help of repentance and hope. Then confidently sow the good seed, which he has separated from the bad, and water it with love and charity. Then God, the God of love and charity, will give to him who has already received. He will see his efforts crowned with success and one grain will produce a hundred and another a thousand. Courage, workers! Take up your harrows and your ploughs; work with your hearts; tear out the weeds; sow the good seed that the Lord has given and the dew of love will cause the fruits of charity to grow. - A Friendly Spirit (Bordeaux, 1862).