7. In a literal translation these words would be a denial of all providence, of all work and consequently of all progress. With this kind of principle Man would be limited to waiting passively. His physical and intellectual strengths would remain inactive. If such were the normal conditions on Earth we would never have left the primitive state, and if this condition became the law today then it would only remain to live in total idleness. This could not have been the thought of Jesus, since this would be a contradiction of what He said on other occasions and also contradict the Laws of Nature. God created Man without clothes or shelter, but He gave him intelligence so as to be able to make them (See chapter 14, item 6 & chapter 25, item 2).
Consequently these words must not be seen as anything more than the poetical allegory of Providence, which never abandons those who put their confidence in her, but wishes that all work in their turn. If Providence does not always come in the form of material help, then it inspires those ideas from which is found the means of getting out of difficulty (See chapter 27, item 8).
God comprehends our necessities and provides for them when needed. Nevertheless, Man is insatiable in his desires and does not always know how to be content with what he has. Possessing what is necessary is not enough for him; he demands that which is superfluous. Then Providence leaves him to himself. Frequently he becomes unhappy through his own fault, and for having paid no attention to the voice which, through the intermediary of his conscience, has given him warning. In these cases the Lord lets him suffer the consequences so that it may serve as a lesson for the future (See chapter 5, item 4).