62. Whilst incredulity rejects all facts accomplished by Jesus having a supernatural aspect, and considers them without exception as legends, Spiritism gives the greater part of them a natural explanation. It proves their possibility, not alone by the theory of the fluidic laws, but by their identity with analogous facts produced by a multitude of persons in the most common conditions. Since these facts are in some respects public property, they prove nothing, in principle, touching the exceptional nature of Jesus. *
* The numerous contemporaneous facts of cures, apparitions, possessions, second sight, etc., which are related in the “Revue Spirite,” and recalled in the above notes, offer, even to circumstances of detail, such a striking analogy to those which the evangelist reports, that their similarity in cause and effect are evident. One naturally asks why the natural cause of today should be a supernatural one in another epoch of the world’s history, — diabolical with some, and divine with others. If it had been possible to have compared the two together here at greater length, the comparison would have been easier; but their number, and the elaborate explanations which the greater part necessitate, have not permitted of it.