27. “Man is a little world, of which the director is the spirit, and the principle directed is the body. In this universe the body will represent a creation whose spirit is God. (You comprehend that there can be here only a question of analogy, and not of identity.) The member of his body, the different organs which compose it, - its muscles, its nerves, its veins, its joints, - are so many material individualities localized in special parts of the body, if one can so speak. Although the number of this constitutive parts, so varied and different by nature, is considerable, it is not to be doubted, however, that he cannot move, that no action whatever can occur in any particular part, without the consciousness of the spirit in regard to it. Are there diverse sensations in many places simultaneously? The spirit feels them all, discerns them, analyses them, assigns to each its cause and place of action through the perispiritual fluid.
A similar phenomenon takes place between creation and God. God is everywhere in nature, as the spirit pervades all the body. All the elements of creation are in constantly rapport with him, as all the particles of the human body are in immediate contact with the spiritual being. There is, then, no reason why phenomena of the same order should not be produced in like manner in the one case as in the other.
A member is agitated: the spirit feels it; a creature thinks: God knows it. All the members move: the different organs are put in vibration, the spirit feels every manifestation, distinguishes them, and localizes them. The different creations, different creatures, are agitated, think, act diversely, and God knows all that which passes, assigns to each one that which is peculiar to him.
One can deduce from it equally the solidarity of matter and of intelligence, the solidarity between all beings of the world, that of all worlds, and, indeed, that of all creations of the Creator.” – Quinemant: Société de Paris, 1867.