6. The same line of reasoning applies to those who judge Spiritism by certain eccentric books that can give them only an incomplete and foolish idea of it. Authentic Spiritism is no more responsible for those who understand it badly or who practice it wrongly than poetry is responsible for those who write bad verse. It is deplorable that such works exist, they say, because they compromise the true science. Of course, it would be preferable for only good works to be available, but the greater error falls to those who do not go to the trouble to study the subject thoroughly. The same applies to all the arts and sciences. Even on the most serious subjects aren't there treatises that are absurd and packed full of errors? Why would Spiritism be any more privileged in this respect, especially at its beginning? If those who criticize it would stop judging it by its appearances, they would know what it accepts and what it rejects, and they would not accuse it of what it itself rejects in the name of reason and experience.