8. The Catholic Church admits, it is true, a special position of the soul in certain special cases. Children who have died in infancy, having committed no sin, cannot be condemned to eternal burning; on the other hand, having done nothing good, they have no right to the supreme felicity. They are, therefore, according to the doctrine of that Church, in Limbo, which is a mixed state (that has never been clearly defined), in which, although they do not suffer, they still do not enjoy perfect happiness. But, since their fate is irrevocably fixed at death, they are excluded from the enjoyment of perfect happiness to all eternity; and, consequently, this privation, though incurred through no fault of theirs, practically amounts to the undeserved infliction of an eternal punishment. It is the same with savages, who, having received neither the grace of baptism nor the light of religion, go wrong through ignorance, and through obeying their natural instincts, and who, consequently, can neither have incurred the guilt, nor acquired the merit of those who have acted with a clear discernment of right and wrong. The simplest effort of reasoning suffices to repel such a doctrine as contrary to the justice of God. The justice of God is, in fact, summed up entirely in the words of Christ, “To each, according to the deeds done in the body;” but this law must be understood as referring to deeds whether good or evil, that have been done freely and voluntarily; those being the only ones for which we can justly be held responsible. There can be no responsibility on the part of a child, a savage, or anyone else who, through no fault of his own, has failed to obtain enlightenment.